microreview: Erica Hunt’s Jump the Clock

review by José Angel Araguz

The book cover for Erica Hunt’s Jump the Clock.

In a recent interview, poet and essayist Erica Hunt shared the following in response to a question about the best writing advice she’d ever received:

From Rachel Blau DuPlessis in “Statement on Poetics”—paraphrasing now: A poem is “bottomless,” “intricate,” and “tangible” in detail. I like thinking this is true regardless of “school” or length. Here is what it has helped me to appreciate: A poem is a work made through language that bears rereading, to discover that difficulty is never without love.

Erica Hunt, interview

I’ve come to realize that these latter two concepts, rereading and difficulty, have become integral to my poetic practice. I have long considered rereading central to poetic experience. Rereading implies dwelling, lingering, becoming engrossed in the matter at hand. That we may read and reread a poem, each time coming away with more, with something different–that is poetry’s lifegiving gift. If nothing else, we reread because one can’t catch everything all at once. We look words up, try phrases aloud, wonder: Who talks like this? Life’s a cacophony we sense music out of; why shouldn’t art be similar?

The other concept, difficulty, is something that I have been slower to embrace. On one level, this reluctance seems natural. There is, for one, the early difficulty of the classroom, the way poetry is traditionally taught to be a kind of puzzle, a use of language shrouded in mystery, the poet a wizard behind a curtain, knowing more than you and deigning to obfuscate the ordinary for you to luck upon. And there are definitely poems that live up to this tradition; and this type of poetry remains teachable but not graspable, or, to use a word Hunt quotes above, tangible.

This occurrence of a poem being out of a reader’s grasp brings with it a number of connotations. On the one hand there is gaslighting; we have had whole generations believing that they are at fault for not understanding “great” poetry, which often leads people to give up on poetry altogether. This brings to mind the implication of the literal “grasp,” that there are certain people whose touch and presence around poetry would sully it. I try to dispel this kind of thinking in my own teaching practices by showing that linguistic difficulty should be embraced in good faith, that we can engage with a poem and allow it to teach us how to read it, but also that we should trust our reactions as readers as well. This good faith is a human trait, a way of endeavoring and persevering.

Finding ways of endeavoring and persevering is central to the body of work gathered in Hunt’s Jump the Clock: New & Selected Poems (Nightboat Books). Across Hunt’s lively body of work, one comes in contact with a voice able to interrogate while remaining attuned to language’s vulnerable and raw personal nature. When reading Hunt’s poems, one feels attuned to language’s plasticity at the service of connecting and not intellectual indulgence. To put it another way, her poems meet a reader half way and allow the reader space to work out meaning as well as a meaningful experience.

In her essay, “Notes for an Oppositional Poetics,” Hunt articulates further:

One troubling aspect of privileging language as the primary site to torque new meaning and possibility is that it is severed from the political question of for whom new meaning is produced. The ideal reader is an endangered species, the committed reader has an ideological agenda both open and closed, flawed and acute, that we do not address directly. On one level the lack of address is a problem of the dispersed character of the social movements in this country at present; on another level it is the general difficulty of looking squarely at the roles we play as writers in forming social consciousness

Erica Hunt, “Notes for an Oppositional Poetics”

There is an instructive empathy in these words as well as in Hunt’s poems. That a poem can and perhaps should endeavor to connect but not persuade, to persevere beyond difficulty not stunt with it. In the poem “Verse” (below) one can see some of these ideas at play.

The “you” addressed here is intimate. The line breaks and phrasing trouble expectations in a way that brings a reader closer to the page. The break, for example, across the two lines “When pushed to the wall / paper our habits seem trivial” offer up a jolt of reckoning. The first line takes a common phrase “pushed to the wall” and refreshes it by enjambing into “paper.” Doing so makes the phrasing hold a noun and action in the word “paper” (that it is “wall-paper” we are pushed against; that we “paper our habits”). In light of this jolt one can feel the earnestness of the question just before these lines: “Can you see?” Hunt risks linguistic difficulty for the sake of others to “see.”

Seeing, which is to say connecting, ultimately, is at the heart of Hunt’s poetic endeavors. One sees this in the travel of the last stanza from the line “Light is composed by experience” to the line “The / light in the brain is you,” which closes the poem. This travel from statement to inward declaration holds an invitation and reaffirmation to the reader. That this act of reading and engaging with a poem is in fact within our grasps. Hunt here, and elsewhere, presents difficulty with love, and our lives are richer for it.


Erica Hunt

Verse

It’s all in profile
what the shadows cast
on the floor. Can you see?
When pushed to the wall
paper our habits seem trivial,
a record of the body’s lost accidents.

We found that we could not be strangers
anymore, nor could we pose
randomly in our affection ducking
behind a turn of mood.
Instead we carried ourselves

unrehearsed into the arms of the unexpected
Continuity, using our sense to head
where we are going.
Every story has its campaign to win.
Missing numbers, interfering digits.
We work from the beginning to the back
end tracing where the author left her
prints on the text, her surplus

divinity. And when the right word
appears out of nowhere
it leads back here.
What word were we looking for?
Fire. In this light we appear

To be doing what we want, waving
the baton with the mind. If you want
to move your feet find something
there over the bridge of your
nose to attract you. Choose your
own words to hear yourself speak.

Light is composed by experience. Without correction it stands still
and is almost invisible collecting dust. Without it, we tend to see
lumps, and not the landscape the voices of people fall out of. The
light in the brain is you.

*

Jump the Clock is available for purchase from Nightboat Books.

writer feature: Dimitri Reyes

This week I’m excited to feature the work of friend and dynamic poet, Dimitri Reyes. His recent collection, Every First & Fifteenth (Digging Press), came out earlier this month and is connecting with people on a variety of levels. I have long admired the presence in his work, a presence of honesty and clarity.

This honesty and clarity can be seen in “3rd Generation,” featured below along with a statement from the poet. This poem incorporates presence in terms of naming and switching between languages, in both cases using the necessary words to say what’s needed. Along with that, there is the clarity of experience. When the speaker of this poem states “Our countries are our minds,” it is a clear if heavy truth.

Anybody whose family has a history of immigration and marginalization can attest to the trauma and weight of navigating on a number of planes: the physical, the mental, the emotional, all as much as the linguistic. This navigating means being always switching and performing, questioning one’s self and one’s validity, trying always to figure out who we need to be to fit into a given moment. Much like the title of his collection and its allusion to living check to check, the marginalized experience is one of negotiating what space one finds one’s self in and what one needs to survive. This constant motion wears on a person.

And yet, in the face of this exhaustion, and often because of it, one scratches together a sense of clarity. Our survival is earned not in some vague notion of “earning” associated with bootstraps, but in actual effort and perseverance. Because what is presence if not a kind of perseverance? When the poet states that “Our countries are our minds,” they are acknowledging the multiplicity of existence. Reyes’ ability to articulate and speak to that multiplicity is a gift, one that I am glad to be able to share with you here.


Dimitri Reyes

3rd Generation

after Marina Carreira’s poem, “First Generation”

We are grass cracked cement.
Dollar store chalk breaking on rough sidewalk.
Dust kissing our jeans when children cross streets
watching out for buses code switching between
careful, bus is turning and
cuidado, autobús están virando.
We are empanadas for breakfast and white rice for dinner.
We are C&C sodas and sunflower seeds
tucked into our Chucks, New Balances, SB Dunks, or Retro 4’s.
Our countries are our minds.
The megapixels of palms, grass, and sands
seen on the walls of barbershops and bodegas come in 4K.
We are change the channel on our IO Triple Play.
We don’t know how to respond to its-your-heritage month
because every month should be our month.
Someone says for what? Our forehead wrinkles in repeat.
For what. What. Qué. For. What. For. Qué?
We is 4K and our last names leave us naked.
We know there are more of us,
never think there are too many of us.
In America,
we’re included if we see us in America
until they don’t see us in America.
We are raised by our grandparents
(here or not)
while our parents figure it out.
They are still figuring it out.
We are a part of the same gene pool
until a different one is uncovered. 
We are the equivalent
of standing in the wrong line at the DMV
understanding English faster than we forget Spanish
and that still doesn’t license us star spangled freedom.
We are at-the-friend’s-house-with-the-clear-enough-pool
and say
damn, if only we can live in weather like this year round
where that friend reaches across 4 generations to say
you wildin’…
we’re not on the island…
I don’t even like the heat.


Short Statement, Dimitri Reyes: 3rd generation means a lot to Every First & Fifteenth because it is a celebratory poem that recognizes the arbitrariness of both the familiar threads of “La Isla” and the learned experiences of “American” English-speaking culture. The intersectionality of these two spaces is where this third “in-between” space (hence, “3rd Generation”) is discovered and explored where the speaker savors language and the different interactions amongst several generations. This poem is the urbanite’s need to learn through community engagement. Though the poem is a mouthpiece of a generation, the individual is aware of the optics of those around him, and therefore has permission to view and express different parts of his landscape with the help of others inhabiting the same space.


Author photo of Dimitri Reyes, photo credit Ananda Lima

Dimitri Reyes is a Puerto Rican multidisciplinary artist, content creator, organizer, and educator from Newark, NJ. He has organized poetry events such as #PoetsforPuertoRico and has read at The Dodge Poetry Festival, Split This Rock, and the American Poetry Museum. His forthcoming book, Every First and Fifteenth won the Digging Press 2020 Chapbook Award. Some of his work is published in Vinyl, Kweli, Entropy, Cosmonauts, Obsidian, & Acentos. He is the Marketing & Communications Director at CavanKerry Press and an Artist-in-Residence with NJPAC.